பக்கம்:ஆய்வுக் கோவை.pdf/390

one and Thoreau and Emerson in America were attracted by the above two 1esulting in the establishment of Trancendentaiism which is claimed purely American but a diluted one of Ancient Indian Mysticism. Kavimoni has read all these people and Wordsworth and Emerson must have entered into his heart through a pinch which was oozing poem after poem on several topics in Nature with an underlying idea of transcendentalism. It is not however claimed that Pillai merely wrote what he had from these poets but interested in what he gained from him in order to give it to the Tamil world. “Tha transcendental unity of the many and the one presented from various angles in the essays, from Nature to Plato, begets one of Emerson’s most characteristic poems viz. “Each and All...” Belief of the Oversoul, faith in self reliance and devotion to Nature are the cardinal principles of Emersonianism. A kind of in-exhaustible unity is the bedrock of his transcendentalism. Kavimoni in the cultural and political context of his days must have felt this necessity of a clearer understanding of this principle ... The poet secls one with it and from that admixturc of mind and ma t ter generates poems. பறக்கும் குருவியோ டென் - உள்ளம் பறந்து பறந்து திரியும் ; கறக்கும் பசு வைச் சுற்றி - அதன் கன்றுபோலத் துள்ளும் In these lines we not only see the poet’s mind identifying itself with the flying bird and the hopping calf but also feel a Union which facilitates mutual explanation of the human mind and the non-human kind. The flight is common to both, the bird and the calf are quite innocent and are seeking pleasure in their haunter; the mind too derives merriment in its union with the animal and the bird activity. The traditional distinction bet 383