பக்கம்:திருவாசகம்-ஆங்கில மொழிபெயர்ப்பு-1.pdf/144

2. Keerththithiruahaval Were I to relate the manner in which the Lord of Mahendra hill - the mountain of mystic lore where the Vedaas were revealed -He of endless greatness the King of grace, made us His-He showed the lines of sacred ash on His divine form of power and grace (100-104) He gave in grace the river of Bliss which entirely roots out all foibles; while the cosmic sound from the great drum of Naatham of the very great Lord of mercy- was resounding everywhere, the partner of the Dame who ensiaves one that one may not be tainted by the three kinds of lust (malam) was holding in His hand the three-pronged spear (105-110); the spark emitting Effulgense of pure hue who severs the primal three bonds (malam) becoming my beloved was wearing the garland of Kazhuneer (Nymphaea stelleta) flowers to great advantage as becoming of Him (111-114); what shall I say of the manner in which He whom Ari and Brahma cannot assess rode on the prancing charger (115-116); He who bestows in His grace the path of no return to the cycle of births deemed Paandinaadu itself as His ancient domain: He who lifts to the loftiest of transcendant states those pious saints who devotedly pray to Him had Uththarakosamangai as His capital town (II?-120): Devadevan who bestows grace on the primal deities was His name; the vehicle of Bliss that dispels all darkness was His steed; the greatness of His condescendingly showing grace to all creatures, was His Mount of grace (121-124). 121