பக்கம்:திருவாசகம்-ஆங்கில மொழிபெயர்ப்பு-1.pdf/59

Lord along with the Dame not only came graciously (16:9) but bestowed on him, His sacred ash while multitude of sages and several hundred crores of heavenly ones were waiting (16:3). He has mentioned this unique feature in the last Decad also that He applied His sacred white ash even on him (51:4). This sccms to be one of the greatest achievements in the spiritual life of our mystic as he has immersed in His flood of grace. In the Decad of the mother (17) the mystic bride openly . discloses her secret love for Civan to her mother by a series of cxclamations how her mind has gone after Him. She lets out another secret of divine experience that He abiding in her and melting her heart causes in her never-drying tears of bliss (17:2). This is perhaps the gift of God offered in His grace to the mystic for his spiritual development. The bride in love sends the bird Kuyil (Eudynamys indicus) to call her Lover in Decad 18. She describes that His form is such that it cannot miss as He is in the form of supreme Effulgence of flame of the hue of the red lotus and pold of the highest quality (18:8,9,10). She is earnestly ycarning for His visit. Decad 19 is in the form of questions put to the parrot by the mystic bride to disclose the terr insignia of her Lover and the answers thereto. It is quite interesting and beyond out reason when it is said that the royal capital town of Civan above all other places is Uththarakosamangai! (19:3). This has been said even elsewhere (2:120) as a sort of confirmation. The mystic discloses that the Mountain of grace bestowed bliss • •[ delivcrancc on him (19:5). - The last Decad (20) of our hypothetical third chapter where Lord Civan is aroused explicitly deali (g with the bridal iny',ticism is Thiruppalliezhuchchi. The :א the Lord i.e., 35