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7. Advaitha union Although the Bliss and attainment of Civan-hood by the soul is dealt with in the 11th verse of Civagnanabotham, the Caiva Text of 12 verses, its divine union starts in the 10th verse itself. It declares: “When He Himself becomes the soul in the method that He becoming united with it and it (soul) being alone inseparably in Him and when it stands established in the device of the Lord, there will no longer be the bonds, illusion and potent Karma”. While the soul has become verily the God in Advaitha union in the flood of supreme Grace, it can only realise that there is no self of its own separately and He is in everything and in Him is everything. Thus the soul becoming Civan Himself, enjoys eternal Bliss. The great commentator Civagnana Yogi has very appropriately quoted the following verse of Saint Maanickavaachagar in elucidating the deep ideal and content of the 10th verse of Civagnanabotham. “Oh! God Civa dwelling in Thirupperunthurai' You-none-but You-ness goes forth and goes forth into all things atom by infinitesimal atom till You alone are! You are not a particular thing and without You there is nothing! Who can perceive You as Thou art” (Thiruvaachakam! 22:7). If the feeling of self (I and mine) pervades in the soul distinguishing itself from God, He graciously identifies Himself with the feeling of the soul such that there occurs no longer any God for the soul to imagine separately. Therefore when the soul goes forth and goes forth, into all things diminishing and diminishing atom by infintesimal atom, Hesione is there! The nature of God, therefore, is that He containing in Himself the aspects of each and every being, becomes the sole Being. In the case of the saint God is more so as He has converted or transformed him and offered him Civan-hood. 62